The Blessed Hope
Jesus Returning For His Church As He Promised

The Blessed Hope Is Not Just The Rapture, It's the Return Of Jesus

"In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.."
John 14:2,3


The Blessed Hope is not just about being taken out, it's all about meeting JESUS in the air!

The first mention of the Lord's Second Coming is found in John 14. This caught His disciples by surprise as He just told them He was going away. He assured them of His return, or as it is now known as His Second Coming. Since the Lord rose from the dead, His coming for the church and believers being with Him for eternity has been the hope of the believers The hope of the Lord's return is not just mere hope, but the Bible calls it the Blessed Hope. It is a special hope that energizes believers and helps them through this life. Living without the Blessed Hope, a believer can grow cold and worldly. Living with the Blessed Hope keeps believers focused on the Lord and spiritually vibrant:

"Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;" Titus 2:13

The Two Comings of the Lord in the Old Testament

Studying the Old Testament, with an understanding of the New Testament, one can clearly see the two comings of the Messiah. The Old Testament does not implicitly say that the Messiah is coming twice, nor does it say how long the gap between His First and Second Comings is. Because the Old Testament does not say there are two advents that does not mean there cannot be two since the New Testament clearly proves there are. It takes spiritual discernment to understand the two comings, and sometimes it even requires dividing a verse to understand the two comings.

The Lord Jesus was preaching in a synagogue at Nazareth when He quoted from Isaiah 61:1,2. This is recorded in Luke 4:18,19. He quoted part of the verse and then sat down. He then told the people, "This day is this scripture fulfilled in your ears." When comparing Luke with Isaiah, the section that the Lord left out is clear. He ended with "To preach the acceptable year of the Lord," while Isaiah continues with "and the day of vengeance of our God." The reason the Lord stopped when He did is that the rest of the verse pertains to His Second Coming. His First and Second Comings were both contained in Isaiah 61: 1,2, and the Lord showed this divide when He preached. Luke 4:18,19 and Isaiah 61:1,2 follow:

Luke 4:18 The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, (19) To preach the acceptable year of the Lord.

Isaiah 61:1 The spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; (2) To proclaim the acceptable year of the LORD, and the day of vengeance of our God; to comfort all that mourn;

This concept of the two comings is found in the Old Testament, and yet not specifically stating there were two comings, carries over into the New Testament and the Second Coming of the Lord Jesus. The New Testament teaches that the Lord's Second Coming is in two phases. With the first, He returns for His church. With the second, He returns with His church to defend Israel at the battle of Armageddon.

In the first phase, He meets His church in the air.

1 Thessalonians 4:16 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: (17) Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. This event takes place in the moment the Bible calls the "last trump". This phase is limited to the believers in the Lord Jesus.

1 Corinthians 15:52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

In the second phase, He returns to defend Israel and destroy the armies of the world gathered at the battle of Armageddon. The unbelievers will be in terror when the Lord returns to judge the nations.

Revelation 6:15-17 And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains; And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb: For the great day of his wrath is come; and who shall be able to stand?

He first returns for the Church, and then 7 years later returns with the Church. Get the difference?

During the second phase, the Lord returns with His church. This event takes place after the church is in heaven with the Lord Jesus at the Marriage Supper of the Lamb. At the end of the Marriage Supper, He leaves heaven to judge the earth, and His church returns with Him being described as the armies of heaven:

Revelation 19:14 And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.

The First Phase of the Second Coming

The Book of Revelation precisely lays out the events showing both phases of the Lord's Second Coming. The key to understanding the Book of Revelation is found in chapter 1, verse 19. This verse divides the book into three sections: what John has seen, the things which are, and the things which shall be hereafter:

Revelation 1:19 Write the things which thou hast seen, and the things which are, and the things which shall be hereafter;

The things which John has seen are found in chapter one, and it is the vision of the Lord Jesus. The things which are can be found in chapters two and three. These are the letters to the seven churches. There is no doubt that the church is "the things which are" because at the end of each letter the Bible states:

Revelation 3:22 He that hath an ear, let him hear what the Spirit saith unto the churches.

After the seven letters to the churches, the scene moves to heaven and this is where "the things which shall be hereafter" takes place. All reference to the church in the "which shall be hereafter" are now portrayed in heaven and not on the earth.

Revelation 4:1 After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will show thee things which must be hereafter. (2) And immediately I was in the spirit; and, behold, a throne was set in heaven, and one sat on the throne.

The very first thing that John heard pertaining to the "hereafter" was a voice like a trumpet calling him to heaven. The book of Revelation tells us that the voice of the Lord Jesus is just like a trumpet:

Revelation 1:10,11 I was in the Spirit on the Lord's day, and heard behind me a great voice, as of a trumpet, Saying, I am Alpha and Omega, the first and the last ...

The Bible associates the coming of the Lord Jesus for His church with a trumpet sound. This is what John heard when he was called to heaven, as the voice of the Lord Jesus is just like a trumpet. In times past, the trumpet was used during a battle to give signals to the army. It was also used to announce the presence of royalty. The trumpet blast connected with the rapture of the church comes from the Lord Jesus and not an angel.

At the last trumpet sound for the church, the Lord Jesus is going to descend from heaven with a shout, the trumpet of God. This is a trumpet sound by the Lord Himself and not an angel to call His church to heaven, and this call is not for judgment. When studying the Book of Revelation, it is important to understand the trumpet sound to call the church is made by the Lord and not an angel. There are angels blowing trumpets, but it is for judgment.

The only trumpet sound connected with the Lord Jesus is found in Revelation 4:1. It is very possible from this verse that the trumpet command He will use to call His church to heaven is "Come up hither". He will call His church just like He called John to heaven:

1 Corinthians 15:52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

1Thessalonians 4:16 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:

When John was called to heaven, immediately he was in the spirit and before the throne of God. This is the same language found in 1 Corinthians 15:52, that believers are changed in the "twinkling of an eye".

Revelation 4:2 And immediately I was in the spirit; and, behold, a throne was set in heaven, and one sat on the throne.

Revelation chapters four and five are about the throne of God and events surrounding the throne. The fifth chapter is very important in understanding the conclusion of the first phase of the Lord's coming. In this chapter, the church is before the throne of God. Their location before the throne is extremely important. It is the raptured believers who have been redeemed by the blood of the Lord Jesus and not angels:

Revelation 5:9 And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;

This concept of the church being before the throne is reinforced in Revelation 7,

Revelation 7:9,10 After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands; And cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb (14) ... These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.

Revelation 7 is a very interesting chapter. At first reading, it is easy to think it is part of the seven seal judgments but it is not. It is like a parenthesis between seals six and seven. This chapter refers back to the time before the judgments began. The previous chapter describes awesome judgments on the earth and ends with the Second Coming of the Lord Jesus Christ. This chapter begins before there are judgments on the earth!

Revelation 7:1 And after these things I saw four angels standing on the four corners of the earth, (3) Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads.

Chapter seven is directly connected to chapter 5 as they both show the church before the throne and not on earth. This chapter offers another view of the church in heaven. Being a "parenthesis," it is showing that while all the horrible events are taking place on earth, the church is in heaven with the Savior. Remember, the key to this chapter is that it takes place before any of the seals are broken. The great multitude of this chapter were not killed by the seal judgments because it takes place before the judgments began.
The believers before the throne are witnessing the events leading up to God's judgments on the earth. They are in heaven with the Lord Jesus before even one judgment is loosed on the earth. This is the most important concept that the church is in heaven with the Jesus before one judgment begins. Obviously, the Lord Jesus came for His church before He begins the judgments upon the earth.
In Revelation chapter five, God the Father is on the throne with the book that is sealed with the seven seals of judgment. This is the book that contains all the judgments. He gives this book to Jesus Christ who then opens the seals and the judgments begin:

Revelation 5:1 And I saw in the right hand of him that sat on the throne a book written within and on the backside, sealed with seven seals. (7) And he came and took the book out of the right hand of him that sat upon the throne

The entire church is before the throne witnessing these events. The believers are with the Lord Jesus before any of the judgments begin, and no verse in Revelation indicates that during the judgments people are added to those before the throne. The church is complete in Revelation chapter five. The first phase of the Lord's Second Coming is nearly complete. The church is in heaven with Him. In Revelation chapter six, the seals are opened and the judgments begin. When the fifth seal is opened John sees a group of people under the altar. These people are distinct from those before the throne. These are the people who died after the church was called to heaven, and they are not placed with the church before the throne, but under the altar. They are dying in huge numbers because they did not submit the antichrist and His forces on earth. These people are given white robes and told to rest until events are fulfilled:

Revelation 6:9,10 And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held: And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth? (11) And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled

The completion of the fifth seal takes place in Revelation 20. The people who were placed under the altar will be resurrected after the Marriage Supper of the Lamb, and even after the Lord returned with His church to defeat the antichrist.
Revelation 20 states that these people were killed because they would not worship the antichrist and his image. Their resurrection is called the "first resurrection". In contrast, the second resurrection takes place after the Lord's 1000 year reign on the earth. This second resurrection is for the wicked and eternal damnation:

Revelation 20:4 And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. (5) But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection.

A close examination of Revelation 20:4 reveals the two distinct groups in heaven. The church that was before the throne and the fifth seal saints that were under the altar. This verse mentions thrones and then the plural "they" and "them" who sat on the thrones. The verse adds that judgment was given to these people on their thrones. This verse shows that it is not the Lord Jesus who judges, but He has turned the judgment over to another group of people. The verse then continues with the resurrection of the saints of the fifth seal judgment. It is the people sitting on the thrones who judge this resurrected group and not Jesus Christ.
The Lord Jesus promised the believers who overcame the Laodicean church that He would grant them to sit with Him on His throne! This is truly an amazing verse that the Lord would share His authority with His church:
Revelation 3:21 To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.

This sharing of authority then can be seen in Revelation 20:4, when He turns judgment over to His bride the church! It is the church that judges the saints that were placed under the altar. It is amazing to see the trust that the Lord has in His bride.
In review, there are two separate and distinct groups of believers in the Lord Jesus in heaven. The first is the church, which is before the throne of God prior to any of the judgments beginning on earth. The second group is formed after the judgments begin. They are listed under the fifth seal judgment and are found under the altar. These people arrive in heaven because they were slain and so are told to be patient until events are fulfilled.
Revelation 13 details the circumstances of how the people found under the altar are going to die. The Bible details how the beast/antichrist is going to be given power over all nations. Then the Bible warns, "If any man have an ear, let him hear."

Revelation 13:9 If any man have an ear, let him hear. (10) He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints.

What is so telling about this particular warning is that it is NOT given to the church. In Revelation 2 and 3, on seven occasions the Lord specifically warned the churches. The reason the church is not warned in Revelation 13 is that it is before the throne and complete. This specific warning is for those who, when they die, are found under the altar since they are not considered part of the church. In the gospels on several occasions, the Lord also used a phrase about having ears and hearing. On these occasions, He did not say "unto the churches". He did this because the church was not yet in existence at this time. So, both before the church and after the church age, the Lord did not use the phrase "unto the churches". The verses showing this follow:

Before the church: Matthew 11:15 He that hath ears to hear, let him hear.

The church age: Revelation 3:22 He that hath an ear, let him hear what the Spirit saith unto the churches.

After the church age: Revelation 13:9 If any man have an ear, let him hear.

The fact that Revelation 13:9 leaves out "what the Spirit saith unto the churches" is strong evidence that the entire church is with the Lord Jesus in heaven and before the throne. It is not on earth. Revelation continues to document the judgments and then comes to the final one which is the destruction of Babylon . This is the world's religious, political and economic system. After all this destruction, the Bible once more focuses on the church in heaven. In chapter 19, the church is referred to as "the bride". This is the third time in Revelation the entire church is recorded to be in heaven. It is found in chapters 5, 7, and now 19. A great multitude of believers are rejoicing in heaven because the Marriage Supper of the Lamb is about to take place. Blessed are all they which are called to the marriage supper. The bride, which is the church, is dressed in clean and white linen:

Revelation 19:6 And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth. (7) Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready (8) And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints. (9) And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.

The end of the Marriage Supper completes the first phase of the Lord's coming, and now events quickly shift into the second phase. This is the Lord Jesus returning with this bride/church to defend Israel at the battle of Armageddon.

The Second Phase of Christ's Second Coming

Immediately after the Marriage Supper, the Lord Jesus prepares for war. He is going to leave heaven and return to Jerusalem and destroy the beast, the antichrist, along with their armies at the battle of Armageddon. The Lord's church follows Him and is referred to as the "armies of heaven". His army is dressed white linen.

Revelation 19:11 And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. (14) And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.

The battle does not last long as the Lord destroys the antichrist and his armies that are gathered around Jerusalem .

Revelation 19:15 And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God. (19) And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army.

The Old Testament also concurs that the Lord Jesus is returning with His church to defend Israel. Revelation 19 and Zechariah 14 are both reporting on the same incident. John reports that the Lord is returning with His church called the armies of heaven while Zechariah sees the Lord returning with all His saints. Zechariah describes the Lord Jesus standing in Jerusalem on the Mount of Olives. At His presence, there is a tremendous earthquake, which shakes the entire world:

Zechariah 14:1-4 Behold, the day of the LORD cometh... (2) For I will gather all nations against Jerusalem to battle... (3) Then shall the LORD go forth, and fight against those nations, as when he fought in the day of battle. (4) And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof...

As reported in Revelation 19, the Lord Jesus then destroys the forces of evil gathered around Jerusalem .

Zechariah 14:12 And this shall be the plague wherewith the LORD will smite all the people that have fought against Jerusalem; Their flesh shall consume away while they stand upon their feet, and their eyes shall consume away in their holes, and their tongue shall consume away in their mouth.

Zechariah also sees the Lord returning with His church. He refers to the church as "all the saints." At this time, the Lord is not returning to Jerusalem for His church, but He is returning with His church. Both the Old and New Testament are clear about this.

Zechariah 14:5 ... and the LORD my God shall come, and all the saints with thee.

The Coming of the Lord Draweth Nigh

"And every man that hath this hope in him purifieth himself, even as he is pure." 1 John 3:3.

The reality of the blessed hope has an awesome effect on the believer. It is not just the doctrine of the blessed hope, but it is the living reality that affects lives. This reality causes tremendous spiritual growth. In the letter to Titus, the Bible lists eight effects the blessed hope has on a believer's heart. When a person lives with the anticipation of the Second Coming, the results include: victory over ungodliness and worldly lusts; sober mindedness; righteousness; godly living; victory over iniquity; purifying; a purifying process; and a zealousness for good works. Maybe the weakness of many Christians is because they lack the blessed hope in their heart. The Bibles verses to show the effects of the blessed hope follow:

Titus 2:11 For the grace of God that bringeth salvation hath appeared to all men, (12) Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; (13) Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; (14) Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works."

The blessed hope is spiritual life to a believer, and without it, worldliness sets in and chokes the word of God in a person's life. Notice in Titus 2:11-14 the blessed hope is in the very middle of this admonition to live godly. This verse was placed there to show how important the blessed hope is to our spiritual life. False doctrines that do not teach the reality of the blessed hope rob spiritual power from believers. These types of teachings create weak believers because of the false teaching about the Lord's Second Coming.

The Bible tells us what to do about waiting for the return of the Lord Jesus.� We are to wait with patience for His return. Just as a farmer plants his crops and patiently waits until the crops mature, so we are to wait for the coming of the Lord. The Bible also tells us to establish our hearts about His coming. When a person establishes the blessed hope in his heart, holiness naturally flows. The Bible leaves no doubt that we are to focus on the blessed hope and live every day as the Lord could return for His Church. We are to live with patience looking for His Second Coming. The Scriptures to show this follow:

James 5:7 Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain. (8) Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh.

1 Thessalonians 3:13 To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.

The blessed hope is an anchor for our soul. This is the hope which God has set before us. He requires that we keep the blessed hope with full assurance until He returns or we pass away. This hope steadies us during the storms of life. We are to lay hold of this hope and let no one or anything take it away from us. The Bible verses to show this follow:
�
Hebrews 6:11 And we desire that every one of you do show the same diligence to the full assurance of hope unto the end: (18) That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us: (19) Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil"

The Bible places nothing in the way deterring the Lord's coming for His Church. There is no event which is required to take place before He descends from heaven with a shout for His bride. We are to be aware of world events in light of Bible prophecy, but our anticipation should be for the blessed hope.� Focusing on world events rather than the blessed hope can hinder one's faith and often create fear.� No matter what happens in the world, we are to stay focused on the Lord Jesus' Second Coming. This is the anchor for your soul in the time of trouble.

Not Appointed to Wrath

1 Thessalonians chapters 4 and 5 give a very nice picture of the phases of the Lord's Second Coming. In 1 Thessalonians 4, Paul deals with the first phase. He explains how the Lord is going to return with all who died in Christ, and then they which are alive at this time will be instantly resurrected. The entire church will meet in the air and will then be taken before God's throne in heaven:

1 Thess 4:16,17 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.

This is the Blessed Hope, the Lord Jesus returning for His church. The following verse explains that believers should comfort one another with the Blessed Hope:

1 Thess 4:18 Wherefore comfort one another with these words.�

After finishing the first phase with an encouragement, Paul then turns to chapter 5 for the second phase of the Lord's coming. He addresses the Day of the LORD. During the Day of the LORD, Jesus Christ is returning with His church to Jerusalem . He ties together the expression "times and the seasons" which is the restoration of the kingdom to Israel with the Day of the LORD. This is most important as the context of the 1 Thessalonians 5:1-11 is the Day of the LORD. After the Lord Jesus returns, during the Day of the Lord, He will restore the kingdom to Israel with Him reigning as King:

Acts 1:6 ... Lord, wilt thou at this time restore again the kingdom to Israel ? (7) And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.

1 Thessalonians 5:1 But of the times and the seasons, brethren, ye have no need that I write unto you. (2) For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.

Paul warns that the Day of the LORD is going to come suddenly upon the world with great travail. The Day will overtake the world and none shall escape it:

(3) For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.

He then states that believers were not in darkness but were children of the light. The Day would not overtake the believers, and they should not sleep but watch and be sober. Believers are called children of the day meaning they can see, while unbelievers are called of the night. The use of "day" in verses 4 through 6 is not to be confused with the Day of the LORD:

(4) But ye, brethren, are not in darkness, that that day should overtake you as a thief. (5) Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness. (6) Therefore let us not sleep, as do others; but let us watch and be sober.

Because believers are of the light, they are to walk in faith, love and hope. The hope is the "hope of salvation which is the coming of the Lord Jesus for His church:

(8) But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.

Paul then states what is the "hope of salvation". It is obtaining salvation by the Lord Jesus Christ who will deliver the church from the wrath that is to be poured out during the Day of the LORD. The church is not appointed to this wrath.

Remember, the Day of the LORD is the context of 1 Thessalonians 5:1-11; therefore, the Bible clearly states that the church is not appointed to God's wrath which is poured out during that Day:

(9) For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,

The Lord Jesus comes for His church before God's wrath is poured out on the world. The church is in heaven, before the throne, with the Lord Jesus and then experiences the Marriage Supper of the Lamb. The church is not appointed to God's wrath. Is it possible that God wants His church to watch for the coming Day of the LORD because just prior to it, the Lord Jesus returns for His church? I believe when chapter 4 and 5 are read together that this is the message. This section of scriptures concludes with a reference back to chapter 4 and the coming of the Lord for the church. It states whether we wake or sleep we should live together with Him, and then adds that believers should comfort and edify one another. This is how chapter 4 ends!

(10) Who died for us, that, whether we wake or sleep, we should live together with him. (11) Wherefore comfort yourselves together, and edify one another, even as also ye do.

Our focus now is to live with the Blessed Hope, the coming of the Lord Jesus for His church who delivered us from the wrath to come. We are to wait for Him:

1 Thessalonians 1:10 And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.

The 7-Year Period Of Great Tribulation
Also Known As The Time Of Jacob's Trouble

What Jeremiah saw

We are first introduced to the time of the Tribulation in the Old Testament book of Jeremiah, and the prophet calls it the time of 'Jacob's trouble' because it will primarily center on the Jews in Israel. This is our first clue as to who will go through the Tribulation and who it will affect. As we have shown throughout this series on the Rapture, when Jesus returns for His Church, made up of believing Jews and Gentiles, and 'catches them away' to be with Him in Heaven, the Bible says that God will once again focus on the Jews, and the great and terrible time of the Great Tribualtion will begin. And that's why Jeremiah calls it the time of 'Jacob's' trouble - because it's about the Jews even though it will have ramifications that affects the entire world.



"For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.
And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall
be shortened." Matthew 24: 21

There are those that would interpret this passage in Matthew to mean the fall and destruction of Jerusalem in70 AD at the hands of the Romans, but could not possible fit. This tribulation that Jesus refers to is the greatest tribulation that this world
will ever see, eclipsing even that of Hitler's Holocaust which killed 12,000,000 people, half of those being Jews. So let's once again turn to our friend Clarence Larkin and see what the bible has to see about this soon to be fulfilled prophecy of Scripture.

The Tribulation is focused on the Jews and Israel

"Turning to the Old Testament we find in Jer. 30:4-6, that it is the time of "Jacob's Trouble," and is compared in its sufferings to the "birth-pangs" of a woman. In Eze 26:34 it is spoken of as the time when-Israel shall "Pass under the Rod; " and in Eze. 22:19-21, we read how that God is going to cast Israel into His "Melting Pot, " where they are to be refined as "gold is refined." See also Mal. 3:1-3, and Zech. 13:9. Daniel speaks of it as a "Time of Trouble" for his people, the Jews. Dan. 12:1.

From these references we see that "The Great Tribulation" is something that has to do with the Jewish people, and is a judgment through which they must pass as a "refining process" to fit them to again be God's chosen people. Indirectly the Gentiles will be affected by it, but the Church will be "caught out" before that "Great and Terrible Day of the Lord."

The Prophet Daniel in his Vision of the "Seventy Weeks" (Dan. 9:20-22) was told that it would be 69 weeks from the going forth of the Edict "to restore and rebuild Jerusalem unto Messiah the Prince." Those were "Prophetic Weeks, " in which each week stood for "seven years, " and they were literally fulfilled, for it was exactly 483 years of 360 days, from the going forth of that Edict, B.C. 445, until Jesus rode in triumph into Jerusalem, A. D. 30, and was hailed as the promised Son of David.

Within a week the Jews had Jesus crucified and then "God's Clock" stopped, and the remaining "one" week, the "Seventieth, " has still to be fulfilled. In the meantime, in the break between the "sixty-ninth" and "seventieth" week, the Holy Spirit is gathering out the Church, and when it is complete it will be taken away, and then "God's Clock" will begin to tick again, because He will again be dealing with. His People the Jews.

It is during this last, or "Seventieth Week" of Daniel's "Seventy Weeks, " that the Tribulation is to occur, and as the "weeks" of the already fulfilled "sixty-nine" weeks, were each "seven years" in length, so this last, or "Seventieth Week, " must be the same. The length then of the "Tribulation Period" should be "seven years, " but Jesus tells us in Matt. 24:22, that for the "ELECT'S SAKE" Those Days Shall Be Shortened. Not the "Elect" of the Church, for they are "caught out" before the Tribulation, but the "Elect" of Israel, the 144, 000 "Sealed Ones" of Rev. 7:1-3. source - Dispensational Truth by Larkin

The coming restoration of the Jews

I have always found it interesting that in the very end of Time, God decides to wrap things up in the same place and with the same people that He started with - the Jews and in Israel. You have to remember that the Jews are the one who wrote the New Testament, and in the early church there was no such thing as a non-Jewish Christian. We Gentiles are forever indebted to the Jews for that. This is what Paul says in the book of Romans -

"Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear: For if God spared not the natural branches, [take heed] lest he also spare not thee. Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in [his] goodness: otherwise thou also shalt be cut off. And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again. For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural [branches], be graffed into their own olive tree?" Romans 11: 20-24

See what Paul is telling us? That we Gentiles (non-Jews) have been 'grafted in' to the Olive Tree that is Israel and the Jews, and as such we should not be "boasting' but we should have respect and fear. Because it is a special privledge to be grafted into the family of God, and Paul promised that the Day is coming when the Jews will once again recover from their 'blindness' and see for themselves that Yeshua is indeed the Promised Messiah, and this is what will happen to them -

"For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: For this [is] my covenant unto them, when I shall take away their sins." Romans 11: 25-27

When Israel was restored on May 14, 1948 (click here to read about that fulfillment of prophecy), that was just the beginning of God's Plan in the end times for the Jews.

The character of the Tribulation

While the "Tribulation Period" shall last for about seven years, as to its severity it will be divided into two parts of three and a half years each. The second or last part so far exceeding in its severity the first part as to be known as "The GREAT TRIBULATION."


Click image to view full-size chart by Clarence Larkin

What was to happen during Daniel's "Seventieth Week" was not revealed to Daniel. He received a communication which he did not understand and was told to "seal the Book up until the Time of the End." Dan. 12:4, Dan. 12:8, Dan. 12:9. All Daniel knew was that the contents of the Book had reference to the "Time of Trouble" that should befall his People at the "Time of the End" (of their sorrows), not the "End of Time." What that "Sealed Book" contained is no longer a Mystery, for the Apostle John saw the "seals" of that Book broken, and was told to record what it contained. The "Seven-Sealed Book" of the Book of Revelation is the Book that Daniel was told to seal up.

If we want to know then about what is to happen during the Tribulation, all we have to do is to read and study the Book of Revelation from Rev. 6:1 to 19:2 to 19:1.

As the Dragon is cast out of the Heavenlies in chapter 12, and he is cast out in the "Middle of the Week, " it follows that chapters 6 to 11 inclusive cover the "First Half" of the Week, and chapters 13 to 19 inclusive the "Second Half." See the Charts on "Revelation" and "Daniel's Seventieth Week." source - Dispensational Truth by Larkin

The Seven Seals

Revelation talks about a series of seals that are opened, as as they are it triggers certain events. Here is a brief overview of these seals and what will happen when they are opened. All the seals occur in the first 3.5 years of the Tribulation, or the first half of Daniel's 70th week.

•	The First Seal - A "White Horse" appears, the Rider of which is uncrowned at first, but is afterward crowned. He has a bow in his hand, and goes forth conquering. This rider is not Christ. Christ as the Lamb, is holding and breaking the "seals" of the Book. He does not appear as a White Horse Rider until chapter 19.The "Rider" is Antichrist, and pictures him before he is crowned and becomes the Chief Ruler of the "Ten Federated Kingdoms" of the revived Roman Empire. He is the "Prince who is to come, " and who shall "confirm the Covenant" with the Jews for "one week." Dan. 9:26, Dan. 9:27. This proves that Antichrist appears at the "beginning" of the "Week" and not in the "Middle" as some claim.
•	The Second Seal - A "Red Horse" appears, the Rider of which has power to take peace from the earth. The symbolism is clear. Red, the color of the horse, is a symbol of "blood, " and the sword of "war." The time is clearly that prophesied by Christ. Matt. 24:6, Matt. 24:7. The outcome of these wars will probably be the "Ten Kingdom Federation" over which Antichrist shall become the head.
•	The Third Seal - A "Black Horse" appears, the Rider of which holds a pair of scales in his hand and a voice cries-"A measure of wheat for a penny, and three measures of barley for a penny; and see thou hurt not the oil and the wine." The meaning is clear. When all able-bodied men are drafted for war, the fields remain untitled and "famine" follows, just as Christ prophesied. Matt. 24:7. The olive and the grape do not need cultivation, so their ruthless destruction is forbidden.
•	The Fourth Seal - A "Pale Horse" appears, the Rider of which is "Death." It is noteworthy that the Riders of the first three horses are not named. They will be recognized when they appear.Hell (Hades) follows in the wake of "Death" ready to swallow up his victims caused by war and famine.
•	The Fifth Seal - When the Fifth Seal was broken John saw the "souls of martyrs" under the Altar. These Martyrs, whose "souls" John saw are not the Martyrs of "past ages; " they were taken up with the Church, but the Martyrs who will be killed for the "Word of their Testimony, and who love not their lives unto the death" (Rev. 12:11), during the Tribulation. After the Church is caught out the preaching of the "Gospel of the Kingdom" will be resumed. Matt. 24:14. As it is a proclamation that Christ is about to set up an "Earthly Kingdom, " it will be exceedingly distasteful to Antichrist and his followers, and a "Great Persecution" will follow. Matt. 24:9-11. It is the "souls" of the martyrs of this Persecution that John saw under the Altar. They asked that their death should be avenged, but were told to rest for a "little season" until they were joined by their fellow servants and brethren who should die as they did. The promise is fulfilled in Rev. 20:4.
•	The Sixth Seal - When the Sixth Seal is broken great "physical changes" will occur on the earth. Joel 2:30, 31 ; Matt. 24:29; Isa. 13:9-1 Isa. 13:1. So terrible will these changes be that men will call upon the mountains and rocks to fall and hide them from the wrath of the Lamb. The 24th chapter of Matthew should be compared with Rev. 6:1-3. Between the breaking of the "Sixth" and "Seventh" Seals there will be a pause or interval, during which 144, 000 of the Children of Israel, 12, 000 from each of the Twelve Tribes, will be "sealed." As there were 7000 in Ahab's time who would not bow the knee to Baal (1Kings 19:18), so in the Tribulation there shall be 144, 000 of Israel who will not bow the knee to Antichrist. They are "sealed" by an angel, and the "Seal" is the imprint of the "Father's Name" on their foreheads. Rev. 14:1 ; 22:4. Then John saw a "Blood Washed Multitude." Rev. 7:9-11. This introduces us to another class of saved of the "End Time." They are not the Church, for they come out of the "Great Tribulation." They are probably Gentiles who accept Christ as their Saviour after the Church is caught out. They are saved and shall serve God in His Heavenly Temple, and never hunger or thirst any more, but they are not part of the Church and shall not participate in any Millennial blessings on the earth.
•	The Seventh Seal - At the breaking of the "Seventh Seal" there will be "silence in Heaven" for a limited period. This will be a period of preparation for the greater conflict to follow. Following the "Silence, " Seven Angels in succession sound upon Seven Trumpets. source - Dispensational Truth by Larkin

The Interval

Between the sounding of the "Sixth" and "Seventh Trumpets" there will be an "Interval, " just as there was between the breaking of the "Sixth" and "Seventh Seals." During this "Interval" a "Mighty Angel" will come down from Heaven having a "Little Book" (open) in his hand. This "Mighty Angel" will be Christ Himself, for the description of Him corresponds with chapter 1:12-14, and as His "voice" is like that of a Lion, this identifies Him as the Lion of the Tribe of Judah of chapter 5:5; and in chapter 11:3, He speaks of the "Two Witnesses" as "My Witnesses." When the "Mighty Angel" shall set His "Right Foot" on the "sea, " and His "Left Foot" on the "earth, " and lift up His hand to Heaven, and swear that there shall be "Time no longer" He shall take formal possession of the Earth. The expression, "Time no longer, " should read, as in the Revised Version (margin), "No longer delay, " for Time does not end until the close of the "Perfect Age." While Christ at this time will take formal possession of the earth, actual possession will not be secured until He comes again to the Mt. of Olives, at the close of the Tribulation.


As awesome and as terrible as these 7 Seal Judgments are, they are only the beginning of the Tribulation periond. After these will follow the seven Trumpet Judgments and the seven Vial Judgments. And it all leads up to the Battle of Armegeddon. This period will last, in total, apporximately 7 years as God cleanses the earth, restores the Jewish people and uses them to bring the glorious Gospel of Yeshua Ha'Maschaich around the world one more time.